Har Ghar Tiranga - A flag of our own
The Hindu
The flag is not just a vision for the future but the values and foundations of our rich and illustrious past
In the Mahabharata, after Duryodhana is vanquished and the Kurukshetra war concludes, Lord Krishna leads Arjuna on his chariot to a secluded part of the battlefield. He then frees the horses and pushes Arjuna far away from the chariot. Just then, the Monkey God Hanuman residing in the flag on top of Arjuna’s chariot vanishes leaving a bare cloth fluttering. The chariot explodes leaving behind embers. Lord Krishna explains to Arjuna that the force of divine weapons used by Bheeshma, Drona and Karna would have disintegrated the chariot a long time ago. It was only Lord Hanuman’s presence on the flag of the chariot that shielded him.
Since the dawn of civilisation, flags have had a special place as a symbol of belonging and protection and to rally people together. Stretching back to times immemorial, flags have been a part of the Indian tradition, symbolising glory and dharma. From the ‘Seval Kodi’ flag held high by Kartikeya, the Surya Flag carried by Lord Ramachandra in his quest to Lanka, King Yudhishtir’s Golden Moon flag of the Treta Yuga to the ‘Patita pavana Bana’ mysteriously flying in the opposite direction of the wind at Jagannath Temple, Puri; flags have been a part of our cultural heritage in all four yugas. Similarly, the Nishan Sahib that depicts the temporal (Miri) and the spiritual (piri) has a special place in the heart of every practising Sikh. Indeed Bharatvarsha has a rich history and tradition of using flags and symbols throughout the ages in various forms.
Therefore, it is not surprising when this tradition is continued while building India as a modern nation state while drawing from her civilisational ethos. The flag therefore is not just a vision for the future but the values and foundations of our rich and illustrious past. On 22nd July, 1947 the Constituent Assembly adopted our National Flag. The flag that was finally chosen, underwent several changes since it was originally designed by Pingali Venkayya in 1923. Venkaiah was not just the architect of the national flag but also a freedom fighter. He was also known as “Jhanda Venkayya” as he published a book in 1916 on 30 designs for the Indian flag. August 2nd marks his 146th birth anniversary and citizens across this country will now know more of his contributions in designing the flag that we have today.
After independence, our relationship with the flag was more formal and institutional rather than personal. The Har Ghar Tiranga campaign launched by Prime Minister Narendra Modi aims to change this forever. The initiative aims to encourage people to bring our flag into our homes and hoist it to mark our 75th year of India’s independence. The idea behind the initiative is to invoke a sense of ownership in the people and to celebrate Azadi ka Amrit Mahotsav in the spirit of Jan Bhagidari (community participation). The campaign aims to have citizens hoisting our national flag in their homes between the 13th and 15th of August this year. Various events involving people from all walks of life will also be organised at various locations connected with the freedom struggle. This will allow new generations to discover the many threads of our freedom struggle while older generations and communities reconnect to the events that led to a free India.
As this is a ground-up initiative, the role of the Government has been that of a facilitator. An initiative of such magnitude requires meticulous planning and execution. First, the Flag code was changed to make the flag more accessible and thus give every Indian the unique opportunity to hoist the flag at their homes. Subsequently, the Government of India has taken various steps to ensure the supply of flags across the country. Flags are now available in all post offices in the country. State governments have also tied up with various stakeholders for the supply of flags. Our flag will also be available on the Government’s e-market marketplace (GEM) portal, on various e-commerce portals, and with various Self-Help Groups (SHGs).
Since its launch the Har Ghar Tiranga campaign has been resonating across India. This is not only because of the inherent patriotism embedded in every Indian but also because we feel that the nation is heading in the right direction. Today, when the youth of this nation see our flag, they see hope for a brighter tomorrow. A mother sees opportunities for herself and her family. The soldiers see 135 crore Indians saluting their bravery and praying for their well-being. A civil servant sees in the flag a commitment to implement the vision of the government as enshrined in the constitution.
On 22nd July, 1947 as a part of the resolution on the flag in the Constituent Assembly, Sarojini Naidu said — Remember this Flag there is no prince and there is no peasant, there is no rich and there is no poor. There is no privilege there is only duty and responsibility and sacrifice. Whether we be Hindus or Muslims, Christians, Sikhs or Zoroastrians and others, our Mother India has one undivided heart and one indivisible spirit. Men and women of reborn India. rise and salute this Flag I bid you, rise and salute the Flag.
“Writing, in general, is a very solitary process,” says Yauvanika Chopra, Associate Director at The New India Foundation (NIF), which, earlier this year, announced the 12th edition of its NIF Book Fellowships for research and scholarship about Indian history after Independence. While authors, in general, are built for it, it can still get very lonely, says Chopra, pointing out that the fellowship’s community support is as valuable as the monetary benefits it offers. “There is a solid community of NIF fellows, trustees, language experts, jury members, all of whom are incredibly competent,” she says. “They really help make authors feel supported from manuscript to publication, so you never feel like you’re struggling through isolation.”
Several principals of government and private schools in Delhi on Tuesday said the Directorate of Education (DoE) circular from a day earlier, directing schools to conduct classes in ‘hybrid’ mode, had caused confusion regarding day-to-day operations as they did not know how many students would return to school from Wednesday and how would teachers instruct in two modes — online and in person — at once. The DoE circular on Monday had also stated that the option to “exercise online mode of education, wherever available, shall vest with the students and their guardians”. Several schoolteachers also expressed confusion regarding the DoE order. A government schoolteacher said he was unsure of how to cope with the resumption of physical classes, given that the order directing government offices to ensure that 50% of the employees work from home is still in place. On Monday, the Commission for Air Quality Management in the National Capital Region and Adjoining Areas (CAQM) had, on the orders of the Supreme Court, directed schools in Delhi-NCR to shift classes to the hybrid mode, following which the DoE had issued the circular. The court had urged the Centre’s pollution watchdog to consider restarting physical classes due to many students missing out on the mid-day meals and lacking the necessary means to attend classes online. The CAQM had, on November 20, asked schools in Delhi-NCR to shift to the online mode of teaching.