Poet Kumaranasan’s works find their way into a Mohiniyattam performance
The Hindu
The dance of love
Most Mohiniyattam performers in their effort to present something new, do not seem to be paying much attention to traditional pieces.
Hence, ’Kavya nritarchana’, based on three prominent works of legendary Malayalam poet Kumaranasan, made for a delightful watch. Conceptualised by guru Kalamandalam Sugandhi, it was organised by BEAME (Bank Employees’ Arts Movement) at TDM Hall in Kochi. The passages presented included a mix of original poetry and adaptations.
Duravastha, Nalini and Leela talk about love from a social perspective. Kumaranasan’s poetry is celebrated for its message of social renaissance, rich imagination and romanticism. His association with Narayana Guru reflect in his verses.
Savitri, the heroine of Duravastha, is a Namboothiri woman, who flees when her house is looted and her family is killed during the Mappila mutiny . Priya S Nair portrayed Savitri, who seeks shelter in a Dalit youth Chathan’s hut and falls in love with him. But for the few nritta segments thrown in between, the piece was dominated by acting and drama. The non-metrical structure of the adapted poetry, which bordered on prose, was not set to rhythm, slightly diminishing the impact of the performance. The vinyasam segment, where Savitri teaches alphabet and Math to a distracted Chathan, was interesting, showing the character’s transformation. The presentation closed with the famous lines ‘Mattuvin chattangale’ (change the norms). Priya’s costume too exhibited the change. There were prints on the usually plain off costume costume.
Guru Sugandhi is known for her efforts in codifying the adavus of different Mohiniyattam style. One of the earlier students of Kalamandalam, she has worked closely with the veteran dancer-scholar Padma Subramaniam, studying hastas and karanas, and has translated the latter’s work Bharata Kala Lakshanam into Malayalam.
Kalamandalam Sisira came up with a striking performance in Leela. Leela gets separated from her lover Madanan as she is married off to another man. But her husband dies soon after. Sisira shifted roles with ease, portraying Leela, Madanan and her husband with equal flourish. During a chance meeting, Madanan fails to recognise Leela. He later commits suicide by drowning in the Narmada; Leela follows suit. Sisira internalised and expressed Leela’s emotions. The whole performance was presented as a monologue by Leela’s soul, walking along the Narmada, urging the river to tell her story.
Nalini, with its philosophical overtones, is arguably Kumaranasan’s best-known and admired work. Devika and Sudha Atmaram donned the roles of Nalini and her ascetic-lover Divakaran. Nalini adopts yogic practices after being rescued by a yogini from a suicide attempt. She meets her childhood sweetheart Divakaran, who is now an ascetic.
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