Saved from demolition, Chola-era Manambadi temple set for revival Premium
The Hindu
Saved from demolition, Chola-era Manambadi temple set for revival
The Tamil Nadu Department of Archaeology is set to take up restoration of the 1,000-year-old Naganathaswamy Temple at Manambadi in Thanjavur district in what would be a revival of the Chola-era temple that was dismantled in a botched renovation exercise some years ago. The temple had earlier survived a demolition bid to make way for a highway.
Built by Rajendra Chola I (1012-1044 CE), the temple, situated about 15 km from Kumbakonam, is a protected monument, known for its exquisite stone sculptures and important inscriptions.
Manambadi and the neighbouring village Cholapuram were part of a common mercantile village known as Ilaichikkudi alias Viranarayanapuram.
“The temple, referred to as Kailasamudaiyar temple in inscriptions, consists of an ekatala vimana and a mukha mandapa. The walls of both structures are divided into three bays. The central bays of the vimana have niches to accommodate Dakshinamurthi in the south, Lingodhbava in the west and Brahma in the north. The mukha mandapa is provided with three niches on the south and the north. Excellent sculptures of Bikshatana, Adavallan and Ganapathi decorate the south, whereas Gangadarara, Durga and Ammaiappar are in the north. All the niches have well carved and distinctive makara thoranas (ceremonial arches) with relief sculptures in the centre,” said R. Kalaikkovan, director of the Dr. M. Rajamanikkanar Centre for Historical Research, Tiruchi.
The temple is known for its important inscriptions belonging to the periods of Rajendra Chola I and Kulothunga I (regnal years 1070-1120 CE). Nine interesting and informative inscriptions have been recorded from this temple. According to Dr. Kalaikkovan, the earliest among them belongs to the fourth regnal year of Rajendra Chola I. It refers to a grant of land free of taxes by the nagaratthar of Ilaichikkudi for raising a flower garden named after the king for the use of the temple.
“But the most distinctive is the one that refers to Tamizh Koothu. It belongs to the 18th regnal year of Kulotthunga I and refers to a grant of land as koothu kaani to a certain Vikramathitthan Thirumudukunran alias Virudharaja Bhayakara Acharyan for enacting Tamizh Koothu five times during the Chithirai festival of the temple,” he added.
Though there are inscriptions referring to other forms of koothu at various temples, this is the only one referring to a koothu named after Tamil and its performance at temples in Tamil Nadu, says a publication on the temple brought out by the Department of Archaeology.