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Why is deciphering the Indus script important? | Explained

Why is deciphering the Indus script important? | Explained

The Hindu
Thursday, January 9, 2025 3:26 AM GMT

Tamil Nadu CM offers $1M prize for deciphering Indus Valley script; study reveals possible cultural exchanges.

The story so far:

On January 5, Tamil Nadu Chief Minister M.K. Stalin announced a $1-million prize for experts or organisations in the event of their success in deciphering the scripts of the Indus Valley Civilisation (IVC). He made the announcement at the inauguration of an international conference to mark the centenary of the IVC discovery, which was disclosed through an article published in September 1924 by the then Director-General of the Archaeological Survey of India (ASI) John Marshall. That the Chief Minister of a southern State in the country had made such an announcement was due to the possible Dravidian connection with the IVC. Notwithstanding the political dimension of the Dravidian concept, historians, archaeologists and linguistic scholars have been debating over the Dravidian hypothesis ever since the publication of Marshall’s article.

The IVC, also called the Harappan Civilisation, spanned 2,000 sites across 1.5 million sq. km. in the territories of modern-day India, Pakistan, and Afghanistan during the Bronze Age (3000-1500 BCE). It had a wider geographical area than the combined areas of its contemporary civilisations — Egyptian and Mesopotamian. Talking of the IVC’s importance, Pakistan’s veteran archaeologist Ahmad Hasan Dani, in the December 1973 issue of UNESCO Courier, observed that the Valley lies across “ancient migration routes from central and western Asia to India.” The IVC introduced urban life for the first time in the valley when similar civilisations had developed on the banks of the Nile and the Tigris-Euphrates valleys.

Other scripts encountered in the contemporary Mesapotomian and Egyptian civilisations had been deciphered in a more satisfying manner, But, the non-decipherment of the Indus script prevents scholars from providing a complete picture of Harappan culture, which is why scholars tend to call it a “mystery script.”

The Indus script carries proto-Dravidian references — this is the position of scholars including Suniti Kumar Chatterji, Father Heras, Yri Valentinovich Knorozov, Walter Fairservis, Iravatham Mahadevan, Kamil Zvelebil, Krishnamurti and Asko Parpola — which can be found in the latest study on Indus signs and graffiti marks of Tamil Nadu.

The IVC “is non-Aryan and pre-Aryan,” argued Mahadevan in his article published in The Hindu on May 3, 2009. Attributing “solid archaeological and linguistic evidence,” the scholar, who passed away in 2018, emphasised that “the Indus script is a writing system encoding the language of the region (most probably Dravidian)”. Ruling out Aryan authorship of the civilisation, he hastened to add that this did not automatically make it Dravidian. Yet, “there is substantial linguistic evidence favouring the Dravidian theory: the survival of Brahui, a Dravidian language in the Indus region; the presence of Dravidian loanwords in the Rigveda; the substratum influence of Dravidian on the Prakrit dialects; and computer analysis of the Indus texts revealing that the language had only suffixes (like Dravidian), and no prefixes (as in Indo-Aryan) or infixes (as in Munda),” Mahadevan wrote. As the Dravidian models of decipherment had still little in common except certain basic features, “it is obvious that much more work remains to be done before a generally acceptable solution emerges,” according to him.

Commissioned by the Tamil Nadu government’s State Department of Archaeology (TNSDA), the study, which is morphological in nature, reveals that nearly 90% of the graffiti marks found during excavations at archaeological sites in the State have parallels to those found in the Indus Valley Civilisation. “...the exact shapes and their variants found both independently and in composite forms vividly indicate that they were not accidental. It is believed that the Indus script or signs would have not disappeared without any trace[s], rather they would have transformed or evolved into different forms,” concludes K. Rajan, formerly professor with Pondicherry University and academic-research advisor to the TNSDA, and R. Sivanantham, joint director in the department, who carried out the study.

Read full story on The Hindu
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