KPAC and Lalitha - a bond of a lifetime
The Hindu
Despite completely shifting to films, the legendary actor carried the initials with pride
KPAC, the familiar initials that adorned KPAC Lalitha’s name, signifies much more than the eight years that she spent at the Kerala People’s Arts Club. It stands for something that had a lasting impact till the end of her life, be it her effortless, natural style of acting or her politics. The young Maheswari Amma, as she was known before, stepped on to the stage at a time of transformation in the theatre arena.
The plays based on the lives of kings and queens or written around religious themes, which were the norm at a time, were slowly making way to more realistic, everyday tales on the struggles of the common folk.
Plays like KPAC’s Ningalenne Communistakki, written by Thoppil Bhasi, were creating waves in every place it was staged. At the same time, women began to play female roles, instead of men dressed up as women, as actors like Adoor Bhasi used to do.
Joining the Geetha Arts Club at Changanassery in the 1950s, Maheswari Amma starred in popular plays like Bali and Galileo. Soon, she also acted in Kakkapponnu for the Prathibha Arts Club, but her intense wish during all this time was to act in KPAC’s plays.
The KPAC was around this time looking for a female actor to stand in for KPAC Sulochana, who was getting busy with her own ganamela troupe. “The club and Thoppil Bhasi wanted someone who could sing, dance and act in the reruns of the troupe’s famous plays. The search for such a face ended up in Maheshwari Amma. As per Thoppil Bhasi’s instruction, KPAC Johnson went and met her. She came for an interview and audition. KPAC’s plays all had characters who are familiar to us, especially those of rustic neighbourhood women. As soon as she came in, the club realised that this was someone suited to its style,” says A. Shajahan, the current secretary of the KPAC. In her autobiography Kadha Thudarum, she writes about those heady days, most of which were spent in the troupe’s van, heading from one stage to the next.
Yudhakandam, written by Thoppil Bhasi, was her first play at KPAC in 1965. Bhasi, who named her KPAC Lalitha, would soon become her mentor and a guide to her till the end of his life.
In those early days, he famously remarked that she was someone who would succeed just with her voice. “Before putting on the makeup for every film, I remember Bhasichettan. It seemed the characters from his pen were created just for me,” she had written.
Hampi, the UNESCO-recognised historical site, was the capital of the Vijayanagara empire from 1336 to 1565. Foreign travellers from Persia, Europe and other parts of the world have chronicled the wealth of the place and the unique cultural mores of this kingdom built on the banks of the Tungabhadra river. There are fine descriptions to be found of its temples, farms, markets and trading links, remnants of which one can see in the ruins now. The Literature, architecture of this era continue inspire awe.
Unfurling the zine handed to us at the start of the walk, we use brightly-coloured markers to draw squiggly cables across the page, starting from a sepia-toned vintage photograph of the telegraph office. Iz, who goes by the pronouns they/them, explains, “This building is still standing, though it shut down in 2013,” they say, pointing out that telegraphy, which started in Bengaluru in 1854, was an instrument of colonial power and control. “The British colonised lands via telegraph cables, something known as the All Red Line.”
The festival in Bengaluru is happening at various locations, including ATREE in Jakkur, Bangalore Creative Circus in Yeshwantpur, Courtyard Koota in Kengeri, and Medai the Stage in Koramangala. The festival will also take place in various cities across Karnataka including Tumakuru, Ramanagara, Mandya, Kolar, Chikkaballapura, Hassan, Chitradurga, Davangere, Chamarajanagar and Mysuru.